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About Torch of reason. (Silverton, Oregon) 1896-1903 | View Entire Issue (May 11, 1899)
THE TORCH OF REASON, SILVERTON, OREGON, MAY 11, 1899 3 this world and follow our honest For the Torch of R eu v n . by mistake put it in Gallilee. The convictions, doing the very best Where Did Jesus Feed the Five apologists first argued that he we can, practising morality, vir- ( Thousand? meant “Gallilee of the Gentiles,” tue, truth, justice, goodness, living and when that failed to satisfy the BY C. C. MILLARD. purely and uprightly, that that is critics they put another Bethsaida just the best preparation anybody in the map of Palestine. I chal According to Luke, 9:10: “ And lenge any one to show the least au- can make for any other locality, here or hereafter. What do you be took them and went aside priv- j tbority for a Betheaida in Gallilee ately into a desert place belonging out8ide of John’s gospel. gay to that?” IS A BOOK OF “That you’re an ignorant, stupid to the city called Bethsaida.” Matthew and Mark locate Beth This is plain and direct; but saida correctly, and Luke does not heathen, a wicked, vile and hard ened sinner; and if you don’t re- where was Bethsaida? On the map locate it at all. But if they locate pent of your sins—you—don’t of Palestine furnished to the Sun- the place where the five thousand know where you’ll go toi” said day schools there is a Bethsaida on were fed, Luke does not, for the sea Kate, her eyes blazing with anger. each side of the river Jordan. of Gallilee would lie between the According to John, 6:1: “After feeding place and Bethsaida. Rosa looked coolly at Kate, and gave'expression to a long, low’ these things [miracles performed at In Kitto’s “History of the Bible” whistle. Then she bowed very low Jerusalem] Jesus went over the sea Bethsaida is placed opposite the and said, “Kate, my dear, I thank of Gallilee, which is the sea of Ti middle of the lake, and in Hitch On the following and you for the compliment; and I beg berias.” Verse 3: “And went up cock’s “Analysis” about the same kindred Subjects: into a mountain, and there he sat to say that you are a very intelli place and within half a mile of gent, lady-like and religious Chris with his disciples.” Choraziu; but in the map of Pales S e lf C o n tro l And here he fed the five thous tian! I would also wish you a very tine in the Sunday school lessons good afternoon, and as it has and. This place was on a moun (Cook & Co., Chicago) it is placed S e lf R esp ect cleared up and the sun is peering tain on the farther side of the sea above the lake on the Gallilee side through the clouds, you can, if you of Gallilee from Jerusalem; for of the Jordan, nearly opposite ■ W h a t is M o ra lity wish, proceed on your expedition.” when they went again “over” the Bethsaida (Julias). Now, if Kitto W h a t is Ignorance Kate was mortified when her sea they came to Capernaum, on and Hitchcock had good and suf Fraud a C rim e anger cooled sufficiently to permit the side toward Jerusalem. ficient authority for their location, According to Mark, the feeding what authority had Cook & Co., of H a b it, 2nd N a tu re her to think how rudely she had treated her friend. She knew she was done “in a desert place,” and Chicago? When religious authors had an infirmity of temper, and in then (6:45) “straightway he con disagree, who shall decide? It is P oliteness her own mind admitted the force strained his disciples to get into my opinion that there is no au W isdom of Rosa’s remarks in all that she the ship and go to the other side thority on this subject except the had said, and that night she re before unto Bethsaida, while he confused and contradictory state E tc -, e tc ., e tc . solved upon her knees to have sent away the people.” Verse 46: ments of the gospel writers, and One of these chapters is nothing to do with the outward ex “And when he had sent them away the Bible is not an authority on Worth more to h pression of religion till she had he departed into a mountain.” Geography. Young and old than the corrected that temper of hers, and Verse 53: “And when they had Finally, the prefix Beth means Price of the book. after many trials, I am happy to passed over they came into the “the house of” and refers to the land of Gennesaret.” say, succeeded admirably. founder of the city. In the times . . . IT SHOULD BE IN . . Here the feeding was done “in a when these towns were named men She is now twenty-two years old, and has just commenced the study desert place,” but Bethsaida was had but one name, and as there of medicine! When Rosa Hopkins on the other side from Jerusalem could be but one house of David, or heard of it she gave one of her pe in “the land of Gennesaret.” And one Beth-lehem or Beth-shun, so culiar whistles, and said she knew Jesus “departed” from the “desert there could be but one Beth-saida. Kate was sensible when you came place into a mountain.” Since no ore claims to know when According to Matthew as to the the five thousand were fed, and the to her real self, and that she could and receive a do much more good trying to save place, the account agrees with that place cannot be determined from n eatly c lo th - bodies than in trying to save in Mark. the gospels, it must be that the bound copy, post paid. souls.—[Apples of Gold. Philip was “of Bethsaida of Gal gospel authors, from their own per ilee, the city of Andrew and Peter,” sonal knowledge, knew nothing A G E N TS WANTED. and as James and John, the sons about it. What we Do Not Believe. of Zebedee, were “partners with -A D D R E 88- Simon” (Peter) before the disciples Carlyle on Study. A man’s unbelief is just as much were called, they, too, must have to his credit as his belief, if it be un If you believe me, you who are belief in what is unfit to be believed. lived at Bethsaida. Our Christian S ilverton O regon friends claim that John’s gospel young, yours is the golden season W e do not believe that Jesus was was written by this John who was of life. As you have heard it divine. We do not believe that in partnership with Peter of Beth called, so it verily is, the seed there is a hell. We do not believe Six Tracts to Promote saida in the fishing business on the time of life, in which, if you do not thht the Bible is the word of God. V e do not believe in salvation by sea of Gallilee. If so, he must sow, or if you sow tares instead of have known where Bethsaida was; wheat, you cannot expect ¡to reap laith in Jesus. \\ e do not believe that the universe is a trap to catch and if there were two such places, well afterward, and you will arrive one on either side of the lake and at indeed little; while in the course tBen; that there is either a secret In Flare of Christianity: Qnly a few miles apart, he would of years, when you come to look door beneath our feet or a halter 1 Can 8m s be Forgiven? above our heads. We do not be have said so, since his writing is back, you will bitterly repent when 2 Does Christianity or Science Promote Civil lieve in a single one of the thirty- addressed to the Gentiles instead of j it is too late. The habits of study ization? the Jews, and he is careful to ex acquired in youth are of the high nine articles. 3 Is Religion or Science More Reliable? plain the customs of the Jews and est importance in after life. At 4 Evolution and Comparison of Religion». We hold that unbelief in these gives us the two names of the sea the season when you are young in 5 Does Belief in Miracles Benefit? Christian absurdities is more nec years the whole mind is, as it were, 6 Immortality or Annihilation? essary to the mental and moral or lake. JU ST T H E T H IN G health of mankind than is belief.— The gospel writers knew of but fluid, and is capable of forming it- onp Bethsaida—the one on the self into any shape that the owner to hand to your Christian friends. Pend [Investigator. farther side of the lake from Jeru- of the mind pleases, but it hardens 2 cents for 6, or 6 cents for 25 tracts, to E liza M owry B liven , Brook salem; and no one else “unto this up gradually to the consistency of lyn, Conn., or send 10 cents A descriptive catalogue of all t h e day” _v has ______ __ but __ __ ever ___ known the ____ one. rock or iron, , and „ you _______ cannot ____ alter for 50, either kind or as sorted kinds, to F reethought works free on ap- But the writer of “The gospel ac- the habits of an old man, but as he Plication to Dellquest & Andrews, cording to St. John” did not know began he will proceed and go on to THE LIBERAL UNIVERSITY CO., cu.ar Booksellers, El Paso, Texas. | where Bethsaida was located, and the last. Silvcrtoa O r« 0 M L IV IN G E x c e lle n t C h a p te rs EVERY . HOME! ToifGh of Reason Scientific Wisdom